An Empire of Memory The Legend of Charlemagne, the Franks, and Jerusalem before the First Crusade

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Format: Hardcover
Pub. Date: 2011-05-12
Publisher(s): Oxford University Press
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Summary

Beginning shortly after Charlemagne's death in 814, the inhabitants of his historical empire looked back upon his reign and saw in it an exemplar of Christian universality - Christendom. They mapped contemporary Christendom onto the past and so, during the ninth, tenth, and eleventh centuries, the borders of his empire grew with each retelling, almost always including the Christian East. Although the pull of Jerusalem on the West seems to have been strong during the eleventh century, it had a more limited effect on the Charlemagne legend. Instead, the legend grew during this period because of a peculiar fusion of ideas, carried forward from the ninth century but filtered through the social, cultural, and intellectual developments of the intervening years.

Paradoxically, Charlemagne became less important to the Charlemagne legend. The legend became a story about the Frankish people, who believed they had held God's favour under Charlemagne and held out hope that they could one day reclaim their special place in sacred history. Indeed, popular versions of the Last Emperor legend, which spoke of a great ruler who would reunite Christendom in preparation for the last battle between good and evil, promised just this to the Franks. Ideas of empire, identity, and Christian religious violence were potent reagents. The mixture of these ideas could remind men of their Frankishness and move them, for example, to take up arms, march to the East, and reclaim their place as defenders of the faith during the First Crusade.

An Empire of Memory uses the legend of Charlemagne, an often-overlooked current in early medieval thought, to look at how the contours of the relationship between East and West moved across centuries, particularly in the period leading up to the First Crusade.

Author Biography


Matthew Gabriele received his Ph.D. in History from the University of California, Berkeley. He has published widely on topics related to Charlemagne, kingship, and religiosity in the eleventh century. He has also co-edited, with Jace Stuckey, an interdisciplinary volume of essays on the medieval legend of Charlemagne entitled The Legend of Charlemagne in the Middle Ages: Power, Faith, and Crusade. His next project investigates how a shift in language signalled a change in how the West understood the relationship between past, present, and future.

Table of Contents

Acknowledgmentsp. viii
List of Imagesp. x
Abbreviationsp. xi
Introduction: Looking for Charlemagnep. 1
The Franks Remember Empire
The Birth of a Frankish Golden Agep. 13
The Franks after Charlemagnep. 15
Religious Houses and their Charlemagnesp. 23
The Expanding Empirep. 30
The Narratives of Charlemagne's Journey to the East before 1100p. 41
A Donation to St. Andrew on Monte Soratte: c.970p. 41
The Foundation of Charroux: c.1095p. 44
A Capetian Translatio: c. 1080p. 51
The Relationship among die Sourcesp. 60
Jerusalem
New Jerusalems and Pilgrimage to the East before 1100p. 73
Jerusalem and the West before the Eleventh Centuryp. 73
Jerusalem and Pilgrimage from the West during the Eleventh Centuryp. 79
The Franks Recreate Empire
The Franks' Imagined Empirep. 97
A Christian Realmp. 98
The Empire to Comep. 107
The Franks at the End of Historyp. 115
The Franks Return to the Holy Landp. 129
Frankish Identity in the Eleventh Centuryp. 130
Calling the Franks to Holy War: Ideas Become Actionp. 139
Legend for Figure 1.1p. 160
Bibliographyp. 164
Indexp. 193
Table of Contents provided by Ingram. All Rights Reserved.

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